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My Journey to India
by Robert Lee Camp, April 20th - 30th, 2001
India is an experience, an intense experience. No one
who visits there is unaffected. Many feel an overpowering urge to leave after
only a few weeks in this country. For others it may take several months.
But nearly everyone reaches a point where India gets to them so much that
they need a break or to get away. But many of those will also tell you they
are already planning a return trip in the near future.
My experience of India was only 10 days. But on that
10th day, I was ready to be back in the sanity and normalness of my home
and country. It was an incredible journey, one that I will treasure for a
long time. I had a particular reason for coming to India. Specifically this
was the time of my 4th Jupiter return, an astrological phenomena that occurs
approximately every 12 years. The return of Jupiter to its place in our natal
chart signifies a rebirth of our spirituality. I met my guru and moved into
an yoga ashram on my 2nd Jupiter return. I spent my 3rd alone, reading ancient
yogic texts and wishing I was in India. Since I lived at an ashram for 10
years I have always wanted to visit India for myself. The spirituality of
India, and yoga in particular, are the things I feel dearest to my heart
spiritually speaking. Since I finally had the means to accomplish this desire
to see India, I took it. I was not disappointed.
Knowing I was going to do some shopping while I was there,
I arrived in New Delhi at 10:30 pm with nothing but a backpack. I didn't
even have a room reserved. But I had my trusty guide book for India and quickly
made arrangements for a room and a cab to take me there. An hour later I
was settled into a very shabby room at the Hotel Blue, for about 4 bucks
a night.
The motorized rickshaw is your best means of transportation.
Figure about 20 rupees (40 cents) per kilometer, which is dirt cheap compared
to American taxis.
Fortunately, the next morning I met someone who turned
out to be my best guide and helper. His name was Fayaz and
he and I spent most of my time together while I was in Delhi. He spoke great
English and knew where to find everything I was looking for at great prices.
He used his own van to drive me around and made most of my trip enjoyable
and easy. I plan to connect with him again if I go there.
From Delhi I made two trips, one to the town of Vrindavan
to visit a Hare Krishna temple run by the ISKCON folks. My second trip was
to visit the temple that housed my grandfather guru, Lord Lakulish. More
on that later.
Spirituality is a big part of India's culture. It pervades
everything. Every rickshaw I rode in had its array of pictures of the driver's
dieties. India has a lot of dieties, chiefly Krishna, Shiva, Rama, Kali,
Gayatri, Amba, Laksmi, Ganesha, and other enlightened beings such as Guru
Nanak and many others. Songs praising them are heard and their pictures appear
everywhere. My main reason for going to India was to see Lord Shiva, well
actually his 28th incarnation whose name is Lord Lakulish.
As poor as most Indians are, they are very also very
industrious. Some know that in order to survive each day they have to earn
at least 10 rupees (about 20 cents).
This gets them enough food to eat and that is all they
need usually since they live and sleep on the street. There are some beggars
too, but a lot less than one might expect. Most seem to have found some way
to earn their rupees.
The cost of living is very inexpensive, even in major
cities like Delhi. Its even less in the country. This is a great benefit
for the traveler. If you care to save as much as possible, you could pay
no more than 10 rupees for every meal. Just eating at most places will cost
no more than a dollar. Rooms range from $2 on up. But in Delhi you can get
a very comfortable room with AC for about $15 a night or less. Travel around
the city and to neighboring cities is very inexpensive. I hired my own taxi
to drive me to Vrindavan, a 3 hour drive, spend the night and drive me back.
The cost? 1800 rupees which is about $40. He found his own accommodations
for the night too. Driving around town is a snap using both the automotive
and bicycle-driven rickshaws. The usual cost ranges from 20 cents to a dollar.
The bottom line is that most of any traveler's expenses in India are going
to be a fraction of what they are in their native country.
For a land that is, for the most part, desert-like and
featureless, Indians create some of the most colorful and beautiful art I
have ever seen. Most all of their handicrafts are beautiful, if not exquisite.
If you are in the mood, as I was, to find some beautiful original works of
art to beautify your house, you will feel like India is heaven. For example,
tangkhas, which are Tibetan mandala type paintings cost a fraction of what
you would pay for ones in the states. I have seen ones that would easily
sell for $1500 or more here for less than $400. And, you get to pick from
an incredible selection.
There are carpets, paintings, carvings, brass statues,
fabrics of every description such as silk and Kashmir, and a host of other
beautiful items, all made by hand and most being one of a kind originals.
It is truly a shopper's paradise. And, to top it off, Americans pay no duty.
However, there are some things you should be aware of if you go there.
One of the 'Bazaars' or shopping areas of town. This
one is in Old Delhi near the Red Fort. Notice the continual stream of bicycle
rickshaws, the only means of transportation on this narrow lane.
Most everyone you meet in India is a tout. And there
is a general understanding, though certainly not publicized, that anyone
who manages to get you to visit a particular establishment will be rewarded
by that place of business. And their reward means higher prices to you. The
more you pay attention as you move around and meet people the more you realize
just how pervasive this touting network is. These folks know pretty much
the things you will be wanting to do, see and buy. If they can get you or
convince you to do it in association with them, they will make money. And
making money is a major preoccupation in India. Most everyone you meet is
being driven by that one primary motive.
Delhi is the capitol of India. With 9 million people,
it is a thriving metropolis, mostly apparently bent on one thing - getting
more money. I have always noticed that people who like money are good at
math. Most Diamonds are good at math. This is because the love of money involves
counting. Well then, India must be a country of Diamonds because Indians
are good at math. Some of the world's greatest minds are found here. And
the computer age is dawning in a new era for these otherwise poor people.
Not all are hard-working and productive but most are.
Another equally important part of the Indian culture
is their religious beliefs and practices. Indians have a truly rich religious
culture. It is 10 times more colorful than any other. There are countless
Gods and other pious characters from which to draw inspiration. And they
do, whether by pasting their images in conspicuous places or by daily ritual.
But so much is their spiritual heritage a part of their world that anyone
in India will be reminded of it many times during the day. It is very much
like America where many of the popular names are taken from saints and biblical
figures. But in India it seems that 90% or more of the names are taken from
their Gods, etc. The other big difference from America is that most Indians
know the stories behind their namesakes. And we must not forget that all
of these names are taken from Sanskrit, a truly divine language itself that
is not spoken, but only chanted and sung.
On the way to a shopping bazaar, we ran into this
marriage parade. This is right in the middle of town! Traffic was a
mess.
If the fittest survive, it only stands to reason that
the fittest in today's world are those with the highest intelligence. This
certainly appears true in India where knowing more about things can be the
difference between eating or not. In general, I found that the most successful
people were those who spoke good English.
Vrindavan
Vrindavan is the place where Lord Krishna made love to
a thousand gopis (cowherd girls) at one time, one of the more famous of his
acts. It was sort of comical to me when I found that that since this was
considered one of Krishna's important miracles that it makes Vrindavan a
holy place to the Hare Krishna people who live there. Thus, they are not
allowed to have sex there themselves. Funny that they are not allowed to
have sex in the place where Krishna himself made love to 1,000 women all
at the same time in one night. Nearby Mathura is where he was born so basically
this is the area where Krishna spent his childhood and adolescence. Thus,
it comes as no surprise that the Hare Krishna devotees and others have established
centers here. The Krishnas as I call them (ISKCON) have built a beautiful
temple where they perform pujas, artis, kirtans, and other ceremonies on
a continuous basis. These rituals are at the very heart of their worship
since they are on the Bhakti path, or the path of devotion. Chanting, in
particular, is seen as the fastest way to the Lord. And from my experience
this must be true.
This is how the Hare Krishnas Like to dress up Krishna
and Radha in the temple at Vrindavan They really
get into it!
I really enjoyed the chanting and Arti to Lord Krishna.
At one point, one of the devotees pushed me into the fray of the dancing
and chanting and I really let myself go, enjoying the power and beauty of
the Hare Krishna mantra and their great drumming. I have always enjoyed and
appreciated the Krishnas and this was just a reminder to me of the power
of Bhakti yoga. But something was missing for me. Somehow I sensed that this
was not my path. I left feeling contented and glad that I had paid a visit
to a holy place, and especially to a Krishna place. After all, my sanskrit
name, Aniruddha, was taken from Krishna's first grandson, the son of Pradyumna,
who himself was begat by Krishna and Laxmi.
Their place also has two guest houses , two restaurants,
and extensive housing facilities for its resident devotees. I stayed there
overnight, which isn't nearly enough time but was all I had.
But being at the Krishna temple also reminded me that
this was not my true path. Though I could really appreciate what they were
doing, I could sense that my path lie elsewhere. That elsewhere place was
Kayavarohan, the home of Lord Lakulish.
Kayavarohan
The
temple to Lord Lakulish at Kayavarohan.
What is little known is that the
temple is a symbolic representation of the human body. The back, taller
part is the spinal column with the 7 chakras. Lord Lakulish's lingam was
installed in the temple from the top, symbolizing the high spiritual energies
coming down into the human body for its emancipation from the wheel of karma
and rebirth. That is where I went a day after I returned to Delhi
from Vrindavan. My years in the ashram were all based upon a path of yoga
called the Pashupat Dharma, which was created by Lord Lakulish. He lived
about 1500 years before the birth of Christ. In his lifetime he achieved
the goal of obtaining a divine body. It would take a long time to describe
what that is all about but essentially through the practice of kundalini
yoga it is possible to obtain a divine body, one that is everlasting. And
this body has the appearance of someone who is about 19 years of age.
The Lingam of Lord Lakulish, sitting in a yoni (vagina).
All of Shiva's symbolism is highly sexual. Notice that
the figure of Lord Lakulish has a full erection. The actual height
of this is about 5 feet. It is life size.
There is a statue of Lord Lakulish in the Kayavarohan
temple, which was built expressively for him. This statue is not really a
statue at all. First of all it was found in a farmer's field about 150 years
ago. Scientists in India examined it and discovered that it is composed of
meteorite stone. (most Lingams in India are made of sandstone) And it is
flawless. They have named it a national treasure. And rarely is a lingam
stone found with a figure emerging from the front. That figure, in this case,
is Lord Lakulish himself.
Another view of the temple from the front.
I sat at his feet in the temple for two days. I made
my spiritual connection and once and for all I know where I belong in terms
of spiritual paths. Now, my life makes sense to me and I have restored my
practice of yoga and meditation, thanks to Lord Lakulish's grace.
My personal notes about having his darshan:
Lord Lakulish just sits there, adorned and worshipped.
He doesn't do much but his energy is so strong. I just want to soak up as
much of him as I can while I am here. He is sitting there with a rod in one
hand and a fruit in the other. His lingam is erect and his form, that of
a 19-year old boy, is emerging from a larger lingam. He, and his lingam,
are resting in a giant yoni (like a vagina). There is water dripping onto
the top of his head constantly. When I look at him I see him smiling a beautiful,
eternal and haunting smile. He is the destroyer of ignorance and today his
Shakti destroyed mine.
His temple is adorned with the most beautiful female
forms I have ever seen. He is the only male in the place, surrounded by
goddesses and apsaras (a race of heavenly nymphs). Behind him sits his consort,
the beautiful Parvati. Her
presence there seems to say, 'this is the man of men and the God of Gods
because only that one is worthy of one such as myself.'
This is how
Lord Lakulish usually looks. A Brahman priest
is always there to take care of him, adorning him
with garlands, flowers, sandalwood paste and tilaks. Ceremonies are
performed several times daily.
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